ordosclan
2004-01-23 00:51:40 UTC
Its past dawn here now and I just finished up some procedures. I
thought this would be a good time to post the following. I dont have
enought time right now to finish it up the way I want. But you have
28 highly auspitious days starting from today (22nd) so there is no
rush. This is a combination of notes I made on the 9 true forms. But
there is always something missing from presentations. Some is my own
creative input so dont us it except for private purposes.
~~~~~~~~~~~~~~
At the periods of the first month of the chinese calender, on your
birthday, the jiazi day, or the jiaxu day, at the second twilight, the
five spirits the Imperial Lord, and the Great Unity merge together
into one great spirit in your heart. The spirit is called the Lord of
Celestial Essence, his style is Highest Hero of Soaring Birth, his
appearance is like an infant immediately after birth.
Note: the "second twilight" is the setting of the sun. The solar wind
cycle is strongest during the 1 hour after sunset, starting when the
sun is touching the horizon, when you can safely look directly at it.
And the hour leading up to sunrise, ending at the time when the sun is
no longer soft enough to stare at. The sunrise puncuates the end of
the last 12 hours, the sunset punctuates the beginning of the next 12.
These are also the periods for correspondence with certain ghosts who
live in a 2 hour cycle. These are the best times for some type of
procedures. Not so good for others (divination) as the energy is too
high and considered sacred to "waste".
At the second twilight, during those auspitious periods mentioned
above. Look inside and visualize the Lord of Celestial Essence
sitting in your heart. His name is called Great Spirit. Make him spew
forth purple energy to coil thickly around your heart in nine layers.
Let the energy rush up into the niwan. Inner and outer [dimensions]
are as one.
Ideally the Teeth are clicked nine times (to gather the spirit), and
then swallow the saliva nine times. Then follows a prayer:
Great Lord of Celestial Essence, Highest Hero of Soaring Birth,
Imperial Lord, transform inside me, come into vision in my heart. Your
body is wrapped in vermilion garb, your head is covered with a crimson
cap. On your left you wear the dragon script; on your right you carry
the tiger writing. Harmonize my essence with the threefold path, unite
my spirit with the Upper Prime. To the Five Numinous Powers I present
a talisman, with the Imperial [Lord] may I be wholly identical. Your
mouth spits out purple florescence, to nourish my heart and
concentrate my spirit. As my crimson organ spontaneously becomes alive
may I become a soaring immortal.
When this is done, it should be repeat again the first midnight during
the following the previous period using method as before. The
midnight period following the second twilight is when the moon energy
is strongest. This is the "dawn" of the moon cycle. The sun is
hottest when it is directly overhead. When the moon is full the
energy is focused on the baihui acupuncture point which connects all
the yang channels in the body (meeting of the hundreds).
The second twilight during the periods of first month of the chinese
calender, on your birthday, the jiazi day, or the jiaxu day are the
times of correspondence when the Five Spirits of the Imperial Lord
spontaneously combine and form one great spirit (fusion).
Your birthday and birthtime is extra special. This is the best time
for correspondence because this is when the natal qi gathers at
specific points according to the time and location of one's birth. A
astrologer and acupuncturist has to calculate and perform the
needling. The points are selected according to charts and there is no
other reference or symptom differentiation needed. This is according
to the Jieqi system and other methods.
What follows are the rest of the (nine) procedures for the guardian
dietys.
I already gave you the ritual for the Lord of the celestial essence
whcih is associated with the heart. His name is the great spirit and
and from his mouth comes a purple vapor which spreads outward from the
heart and then ascends to the ni-wan cavity.
The Lord of the jade stone is associated with the stomach, with a
white vapor that spreads to the hundred joints, and also comes from
the mouth and hovers around the bones. This vapor flaots around the
nine external and internal levels like clouds, mist and smoke.
The Lord of original beginning floats around in the bloodstream and
the generative fluids in the body. A yellow vapor comes from his
mouth to wrap around all the openings in the nine levels so there is
no seperation between the internal and external enviornment.
The bright and clear great lord enters to sit inside the liver. A
blue vapor comes from his mouth to fill the liver and the nine levels.
The bright lord enters the spleen, a green vapor comes out of his
mouth to fill the spleen. The vapor rises up to fill the ni-wan
cavity where it hovers and vibrates inside and outside the grotto.
Lord of the upper realm named primal jade enters to sit in the lungs.
A vapor of five colors comes from his mouth, to fill the lungs and
ascends the nine levels to the ni-wan cavity where it hovers around
inside and outside.
The lord of the internal enviornment enters to sit in the gallbladder.
A vapor of five colors comes out of his mouth to fill the gallbaldder
and rises up to the nine levels into the ni-wan cavity, where it
hovers inside and outside like clouds and mist.
Lord high emporer is inside the purple chamber of the ni-wan cavity, a
purple vapor fills the mouth and rises through the nine levels. The
purple vapor comes out of your mouth to hover around your teeth before
rising through the nine levels. This vapor ciruclates in the body 36
times, floating and vibrating as if the sun were inside.
These are the nine true forms of the lord of the high pure realm.
These method are ideally used during the auspitious periods to keep
the guardian dietys within. Ask them to come into ones inner vision.
Ask them to present themselves to you, their true being (presentation
in dreams is ideal).
The method for each 9 forms is to enter a proper state of mind and
meditate, visualising and intending the shapes, colors, ect of the 9
true forms in the various parts of the body.
The simple methods is to use internal visualization of gods in the
body. You should aquire and integrate the knowledge of these
divinities and evoke the visualization of the divinities at auspitious
times (requiring that you have proper orientation according to
**chinese** clocks and calenders).
You obtain Proper orientation through study of the elements (polar
star, ect). This orientation is different than other systems like
western astrology (which is candycoated horsecrap). So dont mix
systems.
It also helps to absorb the spiritual essence of the sun and the moon
to refine the diaphanous and spiritual body. These types of exercises
can be found in the vedic and chinese canon. I can give more info on
this later.
All these procedures can be done at different times. The best times
however, are already determined by the auspitious periods.
I have just described rituals *NOT* social customs. Learn the
difference.
Note:
The ni-wan is in the center of the brain and is where the spirts of
the body are gathered. The ni-wan is where the spirit leaves the body
and re-enters after its journey to other realms (eg. windhorse). The
nine levels are known as the nine levels of the celestial domain (in
phrenology there are 9 brains, these are the 9 realms more or less).
They are nine chambers inside the head that the vapor must penetrate
before it reaches the ni-wan.
***@mail.hongkong.com
thought this would be a good time to post the following. I dont have
enought time right now to finish it up the way I want. But you have
28 highly auspitious days starting from today (22nd) so there is no
rush. This is a combination of notes I made on the 9 true forms. But
there is always something missing from presentations. Some is my own
creative input so dont us it except for private purposes.
~~~~~~~~~~~~~~
At the periods of the first month of the chinese calender, on your
birthday, the jiazi day, or the jiaxu day, at the second twilight, the
five spirits the Imperial Lord, and the Great Unity merge together
into one great spirit in your heart. The spirit is called the Lord of
Celestial Essence, his style is Highest Hero of Soaring Birth, his
appearance is like an infant immediately after birth.
Note: the "second twilight" is the setting of the sun. The solar wind
cycle is strongest during the 1 hour after sunset, starting when the
sun is touching the horizon, when you can safely look directly at it.
And the hour leading up to sunrise, ending at the time when the sun is
no longer soft enough to stare at. The sunrise puncuates the end of
the last 12 hours, the sunset punctuates the beginning of the next 12.
These are also the periods for correspondence with certain ghosts who
live in a 2 hour cycle. These are the best times for some type of
procedures. Not so good for others (divination) as the energy is too
high and considered sacred to "waste".
At the second twilight, during those auspitious periods mentioned
above. Look inside and visualize the Lord of Celestial Essence
sitting in your heart. His name is called Great Spirit. Make him spew
forth purple energy to coil thickly around your heart in nine layers.
Let the energy rush up into the niwan. Inner and outer [dimensions]
are as one.
Ideally the Teeth are clicked nine times (to gather the spirit), and
then swallow the saliva nine times. Then follows a prayer:
Great Lord of Celestial Essence, Highest Hero of Soaring Birth,
Imperial Lord, transform inside me, come into vision in my heart. Your
body is wrapped in vermilion garb, your head is covered with a crimson
cap. On your left you wear the dragon script; on your right you carry
the tiger writing. Harmonize my essence with the threefold path, unite
my spirit with the Upper Prime. To the Five Numinous Powers I present
a talisman, with the Imperial [Lord] may I be wholly identical. Your
mouth spits out purple florescence, to nourish my heart and
concentrate my spirit. As my crimson organ spontaneously becomes alive
may I become a soaring immortal.
When this is done, it should be repeat again the first midnight during
the following the previous period using method as before. The
midnight period following the second twilight is when the moon energy
is strongest. This is the "dawn" of the moon cycle. The sun is
hottest when it is directly overhead. When the moon is full the
energy is focused on the baihui acupuncture point which connects all
the yang channels in the body (meeting of the hundreds).
The second twilight during the periods of first month of the chinese
calender, on your birthday, the jiazi day, or the jiaxu day are the
times of correspondence when the Five Spirits of the Imperial Lord
spontaneously combine and form one great spirit (fusion).
Your birthday and birthtime is extra special. This is the best time
for correspondence because this is when the natal qi gathers at
specific points according to the time and location of one's birth. A
astrologer and acupuncturist has to calculate and perform the
needling. The points are selected according to charts and there is no
other reference or symptom differentiation needed. This is according
to the Jieqi system and other methods.
What follows are the rest of the (nine) procedures for the guardian
dietys.
I already gave you the ritual for the Lord of the celestial essence
whcih is associated with the heart. His name is the great spirit and
and from his mouth comes a purple vapor which spreads outward from the
heart and then ascends to the ni-wan cavity.
The Lord of the jade stone is associated with the stomach, with a
white vapor that spreads to the hundred joints, and also comes from
the mouth and hovers around the bones. This vapor flaots around the
nine external and internal levels like clouds, mist and smoke.
The Lord of original beginning floats around in the bloodstream and
the generative fluids in the body. A yellow vapor comes from his
mouth to wrap around all the openings in the nine levels so there is
no seperation between the internal and external enviornment.
The bright and clear great lord enters to sit inside the liver. A
blue vapor comes from his mouth to fill the liver and the nine levels.
The bright lord enters the spleen, a green vapor comes out of his
mouth to fill the spleen. The vapor rises up to fill the ni-wan
cavity where it hovers and vibrates inside and outside the grotto.
Lord of the upper realm named primal jade enters to sit in the lungs.
A vapor of five colors comes from his mouth, to fill the lungs and
ascends the nine levels to the ni-wan cavity where it hovers around
inside and outside.
The lord of the internal enviornment enters to sit in the gallbladder.
A vapor of five colors comes out of his mouth to fill the gallbaldder
and rises up to the nine levels into the ni-wan cavity, where it
hovers inside and outside like clouds and mist.
Lord high emporer is inside the purple chamber of the ni-wan cavity, a
purple vapor fills the mouth and rises through the nine levels. The
purple vapor comes out of your mouth to hover around your teeth before
rising through the nine levels. This vapor ciruclates in the body 36
times, floating and vibrating as if the sun were inside.
These are the nine true forms of the lord of the high pure realm.
These method are ideally used during the auspitious periods to keep
the guardian dietys within. Ask them to come into ones inner vision.
Ask them to present themselves to you, their true being (presentation
in dreams is ideal).
The method for each 9 forms is to enter a proper state of mind and
meditate, visualising and intending the shapes, colors, ect of the 9
true forms in the various parts of the body.
The simple methods is to use internal visualization of gods in the
body. You should aquire and integrate the knowledge of these
divinities and evoke the visualization of the divinities at auspitious
times (requiring that you have proper orientation according to
**chinese** clocks and calenders).
You obtain Proper orientation through study of the elements (polar
star, ect). This orientation is different than other systems like
western astrology (which is candycoated horsecrap). So dont mix
systems.
It also helps to absorb the spiritual essence of the sun and the moon
to refine the diaphanous and spiritual body. These types of exercises
can be found in the vedic and chinese canon. I can give more info on
this later.
All these procedures can be done at different times. The best times
however, are already determined by the auspitious periods.
I have just described rituals *NOT* social customs. Learn the
difference.
Note:
The ni-wan is in the center of the brain and is where the spirts of
the body are gathered. The ni-wan is where the spirit leaves the body
and re-enters after its journey to other realms (eg. windhorse). The
nine levels are known as the nine levels of the celestial domain (in
phrenology there are 9 brains, these are the 9 realms more or less).
They are nine chambers inside the head that the vapor must penetrate
before it reaches the ni-wan.
***@mail.hongkong.com